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Sunday, August 31, 2014

Politics and the English Language - George Orwell


A Point of View: Why Orwell was a literary mediocrity

George Orwell
George Orwell was a literary mediocrity and his views on the importance of plain writing are plain wrong, argues writer Will Self.
"The English," GK Chesterton wrote, "love a talented mediocrity." Which is not to suggest that we don't also have a reverence for the charismatic and gifted, or that we're incapable of adoring those with nothing to recommend them.
Still, overall, it's those individuals who unite great expertise and very little originality - let alone personality - who arouse in us the most perfect devotion. The permatanned actor whose chat show anecdotes are so dull the studio audience falls asleep; the colourless athlete who's had a highly successful charisma bypass; the nondescript prime minister whose fractious cabinet is subdued by the sheer monotony of his speaking voice. I could go on.

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Will Self
  • A Point of View is usually broadcast on Fridays on BBC Radio 4 at 20:50 BST and repeated Sundays, 08:50 BST
  • Will Self is a novelist and journalist
At least residually, the Celtic cultures valorise the excessive and the extreme - the rocky eminence of a warrior-bard whose dark countenance is lit up by brilliant fulguration.
Or so they claim. In truth the grey hold sway in Edinburgh, Cardiff, Belfast and Dublin quite as much as they do in London. Is it any surprise? Whatever their own talents, the Scots, Welsh and Irish have all been colonised by English mediocrities.
Over the centuries during which they've held sway these administrators of ennui have built up a sort of pantheon of piffle, comprised of talented mediocrities' productions. There are entire syllabuses full of their lacklustre texts - galleries hung with their bland daubs, concert halls resounding with their duff notes, and of course, radio stations broadcasting their tepid lucubrations.
Each generation of talented English mediocrities seizes upon one of their number and elevates her or him to become primus inter pares. Of course, these figures may not, in fact, be talented mediocrities at all, but rather genuinely adept and acute. However, what's important is that they either play to the dull and cack-handed gallery, or that those who sit there see in them their own run-of-the-mill reflection.
The curious thing is that while during the post-war period we've had many political leaders, we've got by with just a single Supreme Mediocrity - George Orwell.
I don't doubt characterising Orwell as a talented mediocrity will put noses out of joint. Not Orwell, surely! Orwell the tireless campaigner for social justice and economic equality; Orwell the prophetic voice, crying out in the wartime wilderness against the dangers of totalitarianism and the rise of the surveillance state; Orwell, who nobly took up arms in the cause of Spanish democracy, then, equally nobly, exposed the cause's subversion by Soviet realpolitik; Orwell, who lived in saintly penury and preached the solid virtues of homespun Englishness; Orwell, who died prematurely, his last gift to the people he so admired being a list of suspected Soviet agents he sent to MI5.
Shelf of George Orwell books
Now, don't get me wrong. I like Orwell's writing as much as the next talented mediocrity. I've read the great bulk of his output - at least that which originally appeared in hard covers, and some of his books I've read many times over - in particular The Road to Wigan Pier and Down and Out in Paris and London, the long pieces of quasi-reportage that made his name in the 1930s.
The fiction stands up less obviously well, but I can still find solid virtues in the skewed satirising of Keep the Aspidistra Flying or the unremitting bleakness of A Clergyman's Daughter and Coming up for Air. At any rate they lack the more obvious didacticism of Animal Farm and 1984. As for the essays, they can be returned to again and again, if not for their substance alone, certainly for their unadorned Anglo-Saxon style.
It's this prose style that has made Orwell the Supreme Mediocrity - and like all long-lasting leaders, he has an ideology to justify his rule. Orwell's essay, Politics and the English Language, is frequently cited as a manifesto of plainspoken common sense - a principled assault upon all the jargon, obfuscation, and pretentiously Frenchified folderol that deforms our noble tongue. Orwell - it's said by these disciples - established once and for all in this essay that anything worth saying in English can be set down with perfect clarity such that it's comprehensible to all averagely intelligent English readers.
The only problem with this is that it's not true - and furthermore, Orwell was plain wrong. The entire compass of his errancy is present in his opening lines:
"Most people who bother with the matter at all would admit that the English language is in a bad way, but it is generally assumed that we cannot by conscious action do anything about it. Our civilization is decadent and our language - so the argument runs - must inevitably share in the general collapse. It follows that any struggle against the abuse of language is a sentimental archaism, like preferring candles to electric light or hansom cabs to aeroplanes. Underneath this lies the half-conscious belief that language is a natural growth and not an instrument which we shape for our own purposes."
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Protest banner quoting George Orwell: "Political language is designed to make lies sound truthful and murder respectable and to give an appearance of solidity to pure wind."
George Orwell's rules for writing (from Politics and the English Language)
(i) Never use a metaphor, simile, or other figure of speech which you are used to seeing in print.
(ii) Never use a long word where a short one will do.
(iii) If it is possible to cut a word out, always cut it out.
(iv) Never use the passive where you can use the active.
(v) Never use a foreign phrase, a scientific word, or a jargon word if you can think of an everyday English equivalent.
(vi) Break any of these rules sooner than say anything outright barbarous.
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Well, in fact, as Noam Chomsky's work on universal grammar established to the satisfaction of most (although the idea of a universal innate grammar goes all the back to Roger Bacon), language very much is a natural outgrowth of the human brain, which is hardwired for its acquisition and use.
As for most people who bother with the matter admitting that English is in a bad way - hardly. Since 1946, when Orwell's essay was published, English has continued to grow and mutate, a great voracious beast of a tongue, snaffling up vocabulary, locutions and syntactical forms from the other languages it feeds on. There are more ways of saying more things in English than ever, and it follows perfectly logically that more people are shaping this versatile instrument for their purposes.
The trouble for the George Orwells of this world is that they don't like the ways in which our tongue is being shaped. In this respect they're indeed small "c" conservatives, who would rather peer at meaning by the guttering candlelight of a Standard English frozen in time, than have it brightly illumined by the high-wattage of the living, changing language.
Orwell and his supporters may say they're objecting to jargon and pretension, but underlying this are good old-fashioned prejudices against difference itself. Only homogenous groups of people all speak and write identically. People from different heritages, ethnicities, classes and regions speak the same language differently, duh!
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Bust of Orwell
George Orwell is one of the UK's best-known 20th Century authors but he's also claimed by a town in north-eastern India. Orwell was born here - and his home is being turned into a museum.
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If you want to expose the Orwellian language police for the old-fashioned authoritarian elitists they really are, you simply ask them which variant of English is more grammatically complex - Standard English or the dialect linguists call African American Vernacular English. The answer is, of course, it's the latter that offers its speakers more ways of saying more things - you feel me?
It was Orwell's own particular genius to possess a prose style that stated a small number of things with painful clarity. Moreover it's a style that along with its manifest virtues has a hidden, almost hypnotic one. Reading Orwell at his most lucid you can have the distinct impression he's saying these things, in precisely this way, because he knows that you - and you alone - are exactly the sort of person who's sufficiently intelligent to comprehend the very essence of what he's trying to communicate.
It's this the mediocrity-loving English masses respond to - the talented dog-whistling calling them to chow down on a big bowl of conformity.
Tombstone reads: "Here lies Eric Arthur Blair"
Because that's what it amounts to in the end. Any insistence on a particular way of stating things is an ideological act, whether performed by George Orwell or the Ministry of Truth.
Orwell's ideology is ineffably English, a belief in the inherent reasonableness, impartiality and common sense of a certain kind of clear-thinking, public-school-educated but widely experienced middle-class Englishman - an Englishman such as himself.
It's by no means as pernicious an ideology as Ingsoc and its attendant newspeak, but it's an ideology all the same.
And while I don't judge Orwell himself too harshly for his talent, I feel less well-disposed to those mediocrities who slavishly worship at the shrine of St George, little appreciating that the clarity they so admire in his writings is simply another kind of opacity, since in the act of revealing one truth it necessarily obscures many others.
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Why I took off my headscarf

Why I took off my headscarf... only to put it back on again

Shaimaa Khalil without a headscarf
A woman's headscarf is a garment which is heavy in symbolism in Muslim countries and, having finally decided to shed mine, I will have to don it again after being appointed as Pakistan correspondent.
My family's old photo albums from the 1950s and 60s speak volumes about Egypt's social and political change - not just because of the men, lots of my relatives in army uniform, but because of the women.
There they are in short-sleeved dresses, impeccably cinched at the waist. The dresses of some of the younger ones actually stopped well above the knee. And the hair!
The beautiful and complicated hairdos that my aunties and their friends pulled off just to go shopping or to their universities looked like something out of a vintage glamour magazine.
But times change. In the 1980s and 90s the strict Wahhabi version of Islam was arriving in Egypt - brought back by the millions of Egyptians who'd gone to work in Saudi Arabia and other Gulf countries.
The family of Gamal Abdel Nasser in 1960Egyptian leader Gamal Abdel Nasser and his family, 1960
Political Islamic movements were gaining ground too, most notably the Muslim Brotherhood. Soon all the adult women in my family were wearing the headscarf or the hijab.
The debate on whether or not it's an Islamic obligation for women is a long, complicated and, at times, hostile one.

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Shaimaa Khalil in Kurdistan with the peshmerga
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An often-quoted verse in the Koran urges Muslim women to cover their heads and part of their chests. But Islamic scholars interpret that in different ways. They also can't agree on a hadith, or teaching of the prophet Muhammad, in which he points to the face and hands of a woman indicating that everything else should be covered up.
I didn't start wearing the headscarf until I was in my 20s - and I wasn't forced to do it - despite several years of pressure from my mother.
"What are you waiting for?" she'd ask. "What if something happens to you? Will you meet God looking like this?" she would say, pointing at my trousers or T-shirt.
Sometimes I would nod, smile and walk away. On other occasions I'd fight and argue.
But deep down it was becoming ingrained in me that wearing the headscarf was the right thing to do. So, towards, the end of 2002 I decided it was finally time to "do the right thing".
So in the next ten years, during which I moved to London and started working at the BBC, I wore the hijab.
Shaimaa Khalil outside New Broadcasting House in London
My motto was: "I'm a BBC journalist, not a headscarf-wearing BBC journalist."
There were some raised eyebrows outside the corporation when I appeared on TV. "How could the BBC allow a woman in a headscarf to go out reporting?" Fortunately, that was never an issue with any of my editors.
Then, last year, I went through a very personal and private journey of questioning many things about my religion: about practice and belief, what was I doing out of conviction and what out of habit?

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It took me 30 minutes just getting out of the door”
How much of my faith did I want to exhibit? Would I, I asked finally and crucially, be any less Muslim if I took off the headscarf?
The final answer was no.
So, after months of indecision, the day came when I'd decided to remove it. It took me hours to get dressed and when the time came when I'd normally put the headscarf on, I just didn't.
For the first time in more than ten years I started considering my hair. Did it look right? What about those grey hairs? What would happen if it rained?
Finally it was time to leave the house. That was very difficult. It took me 30 minutes just getting out of the door. I kept running back to the mirror. Are you sure? Are you sure?
When I finally made it out onto the street, a million thoughts went through my head. Perhaps God would punish me for this - somehow. Would people on the street look at me and say "Shaimaa! What have you done?"
Well of course none of that happened. Most of my friends, family and work colleagues were supportive, if curious. Some were disapproving. I was accused on social media of abandoning my religion.
That's simply not true. I am still Muslim - just not so visibly.
Women in Tahrir Square in 2011 during the Egyptian "revolution"Women in Cairo during the 2011 uprising
The reaction I was most frightened of was my family's. One relative said to me on the phone: "Enna lellah wa enna ellayehee raje'oon (To Allah we belong and To Allah we shall return)."
Now that's a prayer you say normally when someone dies or there's been a catastrophe.
And now, just to add to the major changes of this eventful year, I'm taking up a new position as the BBC's Pakistan correspondent. In some conservative areas of the country I will have to wear a headscarf for cultural and security reasons.
Oh the irony. It means of course that after finally plucking up the courage to cast off the headscarf, I'll have to start wearing it again - at least some of the time.
It's just as well I didn't throw all those old headscarves away.
Women wearing colourful headscarves during Eid in PakistanWomen in Pakistan during Eid
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How I explained porn to my 9-year-old son

http://qz.com/256575/how-i-talked-about-pornography-to-my-nine-year-old-son/
August 27, 2014
This was the conversation I was dreading—the one probably every father dreads—and it was happening much earlier than I’d expected. I’d been steeling myself all day for it; I knew neither of us was ready. Watching my boy bound out the doors of his school, all smiles and sprints—I’m free!—I wished he’d slow down. The week before, he ran face-first into a wall of his own curiosity, saw things he shouldn’t have, things which he certainly would’ve kept to himself if I chose to let it go. I wondered what his expression was then.

At 9 years old, Oscar could have easily passed for 12 or 13: He stood 5’2” and weighed 125 pounds. You had to really look at his face—with its lingering bits of chub and soft, trusting eyes—to remember how young he actually was.

“So, I have to talk to you,” I told him, once we were inside the car and away from other ears.

He shrank in the passenger seat, bracing for the worst. I quickly reassured him he wasn’t in trouble, he didn’t do anything wrong, but there was this thing that I knew and it had to be out in the open. I jumped right into it.

“I know you were looking at porn.”

Oscar gets easily defensive, always quick to deny wrongdoing—even when he’s told he didn’t do any wrong—and so I expected his reflexive protest of, “No I wasn’t!”

“Ossie,” I intoned, making clear the fact that he was speaking out of turn. “I know you did. For a fact, and lying to me isn’t going to make this any better.”

His eyes darted back and forth, as if looking for an escape hatch inside his own head.  He was formulating a plan, something to get out of this situation, and then he stopped. His brow furrowed.

“Wait,” he said, sitting back upright. And then he followed up with possibly the sweetest thing he ever asked me, given the context. “What’s porn?”

I couldn’t help but smile. His defense hadn’t been self-preservation so much as it was genuine confusion. “It’s videos and pictures of people having sex,” I told him. He slumped back into embarrassment. “Oh. Then, yes. I looked at porn.”

A silence hung in the air between us as I tried to figure out where to go from there. He looked at me, eyebrows up and eyes wide open, on alert for whatever would come next. The past winter had torn up the road, and his still baby-fatted cheeks bounced along with the car as we headed back towards our house. The anticipation of my response was clearly getting to him.

“Are you gonna say anything else?”

“To be honest, I hadn’t really thought this far ahead,” I told him. “I only planned as far as this, telling you I knew.”

Of course, a few million things had gone through my head in the week since my discovery. I wasn’t looking for what I found when I went snooping through his cheapie Android tablet. Oscar loved video games, and lacking the XBox or Playstation consoles he desperately wanted, he’d instead watch videos of other people playing games on YouTube. This is a thing, by the way, if you didn’t know. Teenagers and twenty-somethings record themselves playing games like Minecraft or Call of Duty, providing voice-over commentary comprised mostly of irritating screams and laughter. I hated everything about these videos, from the pointlessness of watching them, to the submental chatter, to the fact that my seething lack of understanding of modern trends meant I was getting old and marching closer to irrelevance. But good parenting doesn’t mean you support every dumb thing your kid is into; sometimes it just means you don’t stop them from doing things because you think it’s dumb.

Still, there had to be limits, and Oscar had recently been made aware of the existence of Grand Theft Auto 5 at another house. For a few weeks, it was “GTA 5 this” and “GTA 5 that,” and I made clear that this was not a game he should be watching, let alone playing. I’m definitely no prude, though, and it’s because of this that Oscar couldn’t understand why I was so vehemently opposed to the game. He relentlessly badgered me to give a him a firm age when I’d let him play it. But how do you tell a 9-year-old that there really isn’t an appropriate age to role-play as a drug dealer who shoots prostitutes in the face? Plus, then I’d have to tell him what a prostitute is. I told him to drop it, that it just wasn’t going to happen in my house. When that succeeded in keeping him quiet, I became suspicious.

I figured something was up when he declared himself tired one night and asked to go to bed early, and could he bring the tablet to bed and just play a few games before sleep? Later, when I went into his room to say goodnight and he clumsily stuffed the tablet under his pillow, it was clear he was hiding something. But I didn’t want to make a big deal of it right then. Bedtime is a very important moment in a single parent’s day. I still had to do the dishes from dinner and make the next day’s lunches for Oscar and his sister, and I wanted very much to be sleeping before midnight.

Later, when I was sure he was finally out for the night, I snuck into his room. He’d fallen asleep with the tablet under his pillow and I had to gently reach under and slowly remove it—a visit from the Truth Fairy. Back in my room, I fired up his browser of choice and typed in the omnibox, “chrome:history,” thinking I was prepared for what I would find. As it turned out, my suspicions were confirmed. He had been watching GTA videos—plenty of them—but that wasn’t the first thing I noticed. My brain registered the title of a web page in the middle of the history list before my eyes really focused on anything.

8:41 PM    http://www.bimbos.com    Free XXX Vids: Sheila, The Queen of Ana…    

I expanded the Page Title column to see the whole thing and was dismayed, but not surprised, to find that Sheila was not the Queen of Analogies. There were several more pages visited in rapid succession, all featuring women giving jobs that had nothing to do with our nation’s unemployment rates. Finally, the browser history showed, a Google search for “sex videos” had led to brief visits in the Internet’s nether regions before he’d apparently seen enough. I called his mother the next day.

“So, I have to talk to you,” I told her, and then quickly reassured her I wasn’t mad at her, she didn’t do anything wrong, but there was this thing that I knew and it had to be out in the open.  I let her know what I found, and she gasped. I told her the extent of it and she sighed—poor little guy, she’d said. And then I reassured her I would be talking to him about it and she exhaled in relief.  We discussed what ought and ought not to be said.  I told her I was going to wait a week or so, partly because I wanted to see if he’d go back and look at it again—he didn’t—and partly because I was terrified of the conversation. She laughed and expressed how happy she was that it happened at my house. I laughed and said our daughter’s eventual menstrual cycle was now officially her responsibility.  A week later, Oscar was waiting nervously in the car for me to say something else.

I tried to think back to my own childhood, and how my parents would have handled such a conversation. I was a year younger than Oscar when I got my hands on my first Playboy, which I’d kept stashed under a messy pile of Archie comics on a shelf in my closet. The problem was, my folks never found my secret—never had reason to suspect I even had the thing, since it wasn’t exactly easy for an eight year old to procure such “Entertainment for Men”—and so we never had anything like the conversation Oscar and I were about to have. The Internet has changed all that, with adult websites always a single click away. The content is far more explicit than what was in Playboy, too, and sites like bimbos.com aren’t exactly attracting an audience that claims to visit for the articles.

In some respects, though, this might be a change for the better. Without anyone to provide context to my 8-year-old self for photo spreads like “Campus Cuties,” I was left to formulate my own ideas and impressions of women and how to regard them. I suspect I was not alone in this experience; many men my age still hold on to their adolescent attitudes towards sex—with women playing an almost secondary role—as a badge of their manhood, rather than an experience shared. Technology has allowed our 21st century boys to more easily access the kinds of things boys have always wanted to see, but it’s also enabled the more vigilant parent to confront these topics head on. Parents never could, and never will be able to, shield their children from the things they’re curious about. Plenty of kids are crafty enough to cover their tracks online. But the browser history may be the single best tool we have to start these conversations, to execute a kind of parental jiu-jitsu and turn these curiosities into something that strips taboo of its power.

“I guess the first thing I want to tell you,” I continued, “is that you didn’t do anything wrong. But you also can’t look at that stuff again, at least not now while you’re so young.”

Oscar, ever vigilant for continuity errors in a rule, asked why he couldn’t look at it again if it wasn’t wrong. I explained that “wrong” maybe wasn’t the best choice of words before clarifying that he didn’t do anything unusual or unexpected. He explained that he wasn’t even looking for that. The basement-dwelling gamer whose GTA video Oscar had been watching mentioned a website called bimbos.com, and he was curious what a bimbo was. He thought maybe it was a wild dog, or some kind of small monkey. When he’d found out the true meaning, though, he confessed to becoming much more curious.

“That’s totally normal,” I told him. “But you’re not ready for what you saw.”

“Why?”

Again, I was ill prepared to explain myself, and I asked him to give me a minute to figure out the right response.  Did he need to know the seedy underbelly of the porn industry, the one that has former starlets telling horrible stories of being lied to or even forced on camera? Did he need to know how many billions of dollars the men behind the cameras generate while leaving those same women broke and alone, ostracized by a society that demands the product but shames them for participating? Should I confess my own history, regale him with stories of the olden days, when I’d tie up a phone line overnight so my 28.8 modem could download maybe 10 still pictures that I’d view the next day? Should I even use the word “history,” with its dishonest implications of some long-ago past?

“What you saw isn’t really sex,” I told him.

“It sure looked like—” he started to say, but I held my hand up in a way that he understands means, “Let me finish.”

“Look, you and I can go to the park, bring a baseball and our gloves and a bat.  I can throw the ball and you can hit it, and then I can catch it, and we’re playing baseball, right?”

“Right…”

“But then we watch a Sox game, and we see that they’re playing on a completely different level. They’re hitting 100 mile per hour fastballs, and leaping over fences to make catches. That’s not the baseball you and I play, but it doesn’t make our game any less fun.”

Oscar just stared at me, quietly waiting for something that resembled a point.

“Those people you saw in the videos, they’re playing a whole different ballgame.  It’s like Olympic-level sex, and I guess I don’t want you to expect that that’s what most people are doing.”

I told him that someday he was going to have his own sex, and I didn’t want him to be disappointed because his partner didn’t jump right into the things he saw in those videos. That taking it slow and having a connection were important pieces of the process. I also didn’t want him to hold himself to impossible standards that would only diminish his enjoyment. He needed to understand that there were lights, cameras, editing, and Viagra, all creating the illusion of non-stop action. A feeling of pride began to bubble up inside me; I was Superdad, able to leap impossible subjects in a single bound. He could tell me anything, and I’d listen without judgment, respond with patience and, above all, honesty. We didn’t have to hide from each other, I decided.

“Real sex is so much better than that,” I told him. “I enjoy watching the Red Sox, too, but I’d much rather play the game myself. It’s way more enjoyable, and nothing compares to the real thing. Make sense?”

Oscar nodded quickly, almost frantically, then added, “Can we stop talking about this now?”

“Sure, we can stop. Are you embarrassed?” I asked.

“A little,” he said, “But mostly I don’t want to hear how much you like sex.”

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